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Cinderak proved the worth of her words and, as the years ground by, the wastes around the Needle grew thick with vessels shot down by the Eye of Selene and the Necromundan system fleet. To the nomads, it was known as the Time of Raining Iron, for not a cycle passed without a flaming wreck falling from the sky, and the growing field of wreckage soon became known as the Navis Mortis. Despite being a rich picking ground, Cinderak declared the region off-limits — she refused to let anyone profit from cargoes carried by the dead captains, and soon the borders of the crash zone were heavily patrolled by the armoured ash runners of the Palanite Enforcers.

Of course, where there is loot, there will be looters.

Mortis Traveler

As the centuries have slipped by, ship captains no longer try to run the blockade and instead accept the hefty tariffs imposed for passing through the Eye of Selene. Smugglers still attempt to bring illegal goods to Necromunda but usually do so far from the hives. Meanwhile, among the wrecks of the Navis Mortis, an ash waste society has sprung up. From their starship fortresses, tribes wage war on each other and anyone foolish enough to enter the graveyard. Some are settled ash waste tribes who have put down roots, some are muties looking for a safe place to weather the constant ash storms, but many more are outlaws who have been driven out of the hives.

Graves de Mortis

Clan House gangs and guilders can also be found in the graveyard, drawn by the chance to find lost treasures. The Guild of Coin maintains trade towns around the edges of the Navis Mortis, patrolled by Enforcers, ensuring Lord Helmawr gets his cut of everything to come out of the graveyard. Visitors to the graveyard have to contend with the locals — powerful warlords that rule from the conning towers of their ship-fortresses, commanding the wastes out to the range of their guns.

His main rivals, the Occluddites and the Sons of Ash, have at times challenged his rule, capturing nearby wreck-fortresses and turning their guns on the Noctus. Clandestina stupefactivorum medicamentorum productio et mercatura operationes sunt scandalosae; cooperationem constituunt directam, quoniam ad usus legi morali incitant graviter contrarios. Scientia et technica ars subsidia sunt magni pretii, cum in servitium adhibentur hominis et eius integralem promovent progressum in omnium beneficium; ipsae tamen, per se solas, exsistentiae et progressus humani nequeunt indicare sensum.

Scientia et technica ars homini ordinantur, a quo ipsae originem sumunt et incrementum; in persona igitur et in eius valoribus moralibus indicatio finalitatis earum et conscientia earum limitum inveniuntur. Altera ex parte, criteria viam indicantia neque ex mera technica efficacia possunt deduci neque ex utilitate quae inde quibusdam in aliorum detrimentum possunt provenire, neque, id quod esset peius, ex ideologiis praevalentibus.


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Scientia et technica ars requirunt, e sua propria intrinseca significatione, absolutam criteriorum moralitatis fundamentalium observantiam; illae esse debent in servitium personae humanae, eius iurium non alienabilium, eius boni veri et integralis, secundum Dei propositum et voluntatem. Subiectorum consensus, si forte detur, tales actus non iustificat. Experimentum in creatura humana moraliter legitimum non est, si vitam vel physicam et psychicam integritatem subiecti subire facit discrimina non proportionata vel evitabilia.

Experimentum in hominibus dignitati personae conforme non est, si, praeterea, fit sine conscio consensu subiecti vel eorum qui ius in ipsum habent. Donatio organorum post mortem est actus nobilis et meritorius atque alliciendus tamquam generosae solidarietatis manifestatio. Moraliter acceptabilis non est, si donans vel eius propinqui ius ad id habentes suum explicitum non dederint consensum. Praeterea nequit moraliter admitti, mutilationem, quae invalidum reddit, vel mortem directe provocare, etiamsi id fiat pro aliarum personarum retardanda morte.

Ipsa moraliter sunt illegitima. Terrorismus indiscriminatim minatur, vulnerat et interficit; ipse graviter iustitiae et caritati est contrarius. Cruciatus , qui physica vel morali utitur violentia ad confessiones extorquendas, ad culpabiles puniendos, ad adversarios terrendos, ad odium satiandum, observantiae personae et dignitati humanae est contrarius.

Nisi praescriptiones habeantur medicae ordinis stricte therapeutici, amputationes, mutilationes vel sterilizationes directe voluntariae personarum innocentium legi morali sunt contrariae. Praeter haec dolenda facta, Ecclesia semper docuit clementiae officium et misericordiae; clericos prohibuit ne sanguinem funderent.

Temporibus recentioribus, evidens est effectum, hos crudeles usus ordini publico necessarios non esse neque legitimis personae humanae iuribus esse conformes.

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E contra, hi usus ad pessimas ducunt depravationes. Oportet contendere ad eas abolendas. Pro victimis et eorum carnificibus orandum est. Oratione adiuvabuntur suorum propinquorum. Hi curabunt ut aegroti tempore opportuno recipiant sacramenta quae ad occursum praeparant cum Deo viventi. Mortuorum sepultura misericordiae corporalis est opus; eadem Dei honorat filios, Spiritus Sancti templa. Gratuita organorum post mortem donatio legitima est et potest esse meritoria. Ecclesia cremationem permittit nisi haec dubium fidei in corporum resurrectionem manifestet.

Ira est vindictae optatum. Odium proximi peccatum est, cum homo illi malum vult deliberate. Odium proximi grave est peccatum, cum quis illi damnum grave deliberate exoptat. Pax non est tantum belli absentia et ad virium adversarum servandum aequilibrium non reducitur. Pax nequit super terram obtineri sine tutela bonorum personarum, libera inter homines communicatione, observantia dignitatis personarum et populorum, assiduo fraternitatis exercitio.

Per sanguinem crucis Suae interfecit inimicitiam in Semetipso, homines reconciliavit cum Deo et Ecclesiam Suam sacramentum effecit unitatis generis humani eiusque unionis cum Deo. Legitime gravitatem testantur periculorum physicorum et moralium recursus ad violentiam cum eius ruinis et eius mortuis. Ecclesia, propter mala et iniustitias quae omne bellum secum fert, singulos instanter adhortatur ad orandum et operandum, ut bonitas divina nos ab antiqua belli liberet servitute. Talis decisionis gravitas eam condicionibus legitimitatis moralis subigit rigorosis.

Requiritur simul:. Modernorum destructionis mediorum potentia in hac condicione aestimanda gravissimum habet pondus. Aestimatio harum condicionum pro morali legitimitate ad prudens pertinet iudicium eorum qui boni communis habent officium. Qui sese, in vita militari, patriae dedunt servitio, securitatis et libertatis populorum sunt ministri. Si suum munus recte peragunt, vere ad bonum commune conferunt et ad pacem servandam. Actiones iuri gentium et eius universalibus principiis deliberate contrariae, et etiam iussiones quae illas praecipiunt, sunt crimina.

Caeca quaedam oboedientia non sufficit ut ii, qui se illis submittunt, excusentur. Sic cuiusdam populi, nationis vel minoris ethnicae partis exterminium tamquam peccatum mortale damnandum est. In illa medium perspiciunt efficacissimum capax praestandi pacem inter nationes.

Vigor Mortis () - IMDb

Hic dissuassionis modus graves morales exigit exceptiones. Ad congerenda arma certatio pacem non confirmat.


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  4. Illa non solum belli non excludit causas, sed in discrimine est ne eas aggravet. Ingentium divitiarum dispendium in armis semper novis praeparandis impedit quominus indigentibus incolis afferatur remedium; populorum progressioni obstaculum imponit. Armis sese excessivo modo munire rationes multiplicat conflictuum et periculum auget propagationis eorum. Proinde publicae auctoritates ius habent et officium ea ordinandi.

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